
JAMU (TRADITIONAL HERBAL MEDICINE)
'Back to nature' is not merely a slogan in Java and
These herbal medicine had been used since the ancient time up to now, it is largely consumed by people of different level; lower, middle and upper, in the villages and in the big cities.
Jamuconsumers come from every class of society, from the poor to the rich, those who live in villages or those who live in large cities. Indonesians like to consume jamu due to its availability and comparatively cheap price. Jamu is usually consumed in liquid form and in some cases is applied externally such as on the skin or forehead. The traditional methods of making jamu such as by boiling the prepared herbal ingredients still prevail in the country. The popular traditional tools of making jamu such as by using a clay pot and grater are still available in many families.
As part of the national family welfare program, each neighborhood has been encouraged to have a medicinal plants garden to supply residents who need to treat their family members. The garden is also aimed at preserving the medicinal plants and to pass on the traditional knowledge to younger generations.
The study of jamu had been conducted by Rumphius, a botanist as early as the year 1775 AD by publishing a book 'Herbaria Amboinesis'. A scientific research for jamu by the research center of herbal medicine in Bogor Botanical Garden, resulting a publication of a book 'Medical Book for Children and Adults', composed by E. Van Bent.
The first seminar about jamu has been held in Solo in 1940, followed by a Formation of Indonesia's Jamu Committee in 1944. In the 1966, a seminar on jamu was held again. In 1981, a book by title of 'The use of Medical Plants' was established to support the jamu industry in the country.
The method of using the jamu remains the same as the ancestors did. Some are consumed by drinking it and some are for outside application.
At present one could buy easily ready made jamu packed modernly in the form of powder, pills, capsules, drinking liquid and ointments. Of course there are still jamu shops, which sell only ingredients or prepare the jamu on spot as required by buyers. Some women are roaming the street to sell jamu, is a common view across the country.
The traditional methods of making jamu such as by boiling the prepared herbal ingredients (jamu godok) still prevail in Javanese society. The popular traditional tools of making jamu are still available in many Javanese houses such as; Lumpang (small iron Mortar), pipisan, parut (grater), kuali (clay pot), etc.
What kind of disease could jamu cure?
The reply is almost every disease, jamu could cure. There are various kinds of jamu to combat different kind of illness. In Principle there are two types of jamu; the first is jamu to maintain physical fitness and health, the locally popular are Galian Singset (to keep women body fit and slim) and Sehat Lelaki (to keep men body healthy). The second is jamu to cure various kinds of illness. Except the above, there are special jamu created with the purpose to maintain a loving family harmony. The popular products among other are Sari Rapet, which makes a women sexual organ in a good condition, as for the man the matched product is jamu Kuat Lekaki (strong man). The Javanese are also taking a great care to pregnant women during pre and postnatal period by producing the related jamu. There are also jamu for the babies.
The Herbs for Jamu
There are hundreds of herbs for jamu prescriptions, among other are:
Spices
Ginger (Zingiber Officinale)
Lempuyang (Zingiber Oronaticum)
Temu Lawak/ Wild Ginger (Curcuma Cautkeridza)
Kunyit/ Tumeric (Curcuma Domestica)
Kencur/ Greater Galingale (Kaemferi Galanga)
Lengkuas/ Ginger Plant (Elpina Galanga)
Bengle (Zingiber Bevifalium)
Leaves
Secang (Caesalpinia Sappan Hinn)
Sambang Dara (Rexco Ecaria Bicolar Hassk)
Brotowali (Tiospora Rumpii Boerl)
Adas (Foeniculum Vulgare Mill)
Fruits
Jeruk Nipis/ Calamondin (Citrae Aurantifalia Sivingle)
Ceplukan (Physalic Angulata Him)
Nyamplung (Calophylum Inaphyllu)
Barks
Kayu Manis/ Cinamon (Gijeyzahyza Glabra)
Flowers
Melati/ Yasmin (Jataninum Sunbac Ait)
Rumput Alang-alang (Gramineae)
It is worth to note that some jamu factories in Java are exporting its products. Besides the export of ready made jamu, 25 kinds of herbal plants and ingredients are also in the list of export to Europe,
No Side Effects
The people like to consume jamu due to :
- Availability in many places
- Comparatively cheap price
- No side effects
Rich in Biodiversity and Cultures
With a population of over 220 million people,
In the course of time, jamu spread not only to the whole
While all the various systems are based on more or less the same plant material, users are limited by what is available in their own locality and the existing knowledge, according to an article titled “Biodiversity, traditional medicine and the sustainable use of indigenous medicinal plants in
Untapped Market
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Nowadays, there are around 997 traditional medicine manufacturers in
The proceeds of the herbal medicine sales domestically reached around 2 trillion Indonesian Rupiahs (Rp) annually or about US$225 million, and its export value was only US$5 million, according to data from the Indonesian Food and Medicine Supervisory Body (POM) in 2002. The figure was very small compared with
“Business opportunities for traditional medicines are very promising, both in the domestic and international markets. We have not tapped it maximally,” said Eng. Asyiantini, the organizing committee chairman of the Indonesian Biopharmacy Exhibition and Congress (IBEC) that was held in
Meanwhile, according to Charles Saerang, secretary general of the Indonesian Traditional Herbal Medicines Producers Association (GPJTI), it is quite ironic that in herbal medicine production, the country falls far behind countries such as
The international workshop and exhibition are expected to address key issues such as enhancing cooperation; covering issues of research, trade, business development, and intellectual property rights; and promoting the use of herbal medicines in the treatment of diseases such as HIV/AIDS, diabetes, and hypertension. It will also discuss solutions for community health problems in which traditional medicine could be used as an alternative to modern medicine due to its affordability, local production, cultural acceptance, and direct benefit to both producers and consumers.